She is sister to Taiyo and daughter to Kaelo and Mama Milanoi.
She inquisitively questions the chances of her father's new shop picking up (p.3).She questions on the rivalry and apprehension between the four houses of her uncle. (p.16). She interrogates and observes that Kaelo's cheerfulness has decreased after meeting Oloisudori (p.120). She questions Olarinkoi's sincerity about taking her to the ranch (p.217).
She questions why her father sought Joseph to be their teacher of culture Why not a girl (p.73). She observes that the arrangement is favoring men. That Joseph is to prepare them to be suitable wives to their husbands (p.73). When mother tries to explain FGM to her, she dismisses it as a myth created by men to oppress women (p.90). She critically observes FGM to be useless in the current times (p.91). She fails to see any difference between the ancient Ilarinkon from the current Ilarinkon (p.91). She questions the intruding tendency by Nasilan's into their house (p.91). She initially questions the significance of Kaelo – Oloisudori relationship (p.98).
Firm/ Determined/ Resolute
Even when told of their new shop she clearly says she does not want to work in the shop but to go to Egerton University. She does not just want to go to a university but Egerton University where she will take veterinary science and become a veterinary doctor (p.4). When she is told by Taiyo that she will have a right to have as many children as she wishes she answers immediately saying, "I don't want to be a parent. At least not in the foreseeable future (p.18). She adds, "I want to study." She resolves to face the callous Oloisudori firmly (p.200). Even when she is beaten and denied a chance to join University by her father, she does not lose hope but still focuses on going to the university (p.211).She reminds herself when the lorry breaks down before reaching the ranch that she will not allow other people to sway her from her charted course (p.256). It should be noted that Resian's decision to go to Egerton University began when with Taiyo and her father visited agricultural show. From that time she stuck to the goal till came to fruition.
On reaching Nasila, with Taiyo they manage to walk around even when they are not familiar with the environment (p.17). She asks her mother directly into her eyes, ‘what is the purpose of FGM today?" (p.90). She openly and boldly says she will not allow early marriage to occur in her life (p.129). She does not easily agree when told by her father that she is to wait for Oloisudori and three guests to cook for them (p.171). She comes up with a risky plan of humiliating Oloisudori (p.195). She is most attracted to bold personalities like Minik and Prof. Wangari Maathai (p.250). Nabaru confirms to us that Resian is a brave girl (p.253). Resian inspires the old lady Nabaru with her boldness so that she walks a long distance to organize for a lorry to take them to the ranch. Dr. Minik congratulates Resian for being firm and boldly resisting FGM (p.264).
When they are accosted with Taiyo by knobkerrie welding young man she hisses, "Leave my sister alone." (p.19). She strongly declares that she would rather live in the noisiest place than near a vagabond with intention of mutilating her (p.33). She feels Joseph's lessons are taking her to the Stone Age era (p.72). She detests Joseph's teachings on culture and insists she will be taught universal content at the university (p.73). Mama Milanoi thinks of her as a hard nut to crack for she knew her rights (p.118). She knows Oloisudori will not have a walkover on the issue of marriage (p.118). She observes that Nasila culture must soon shed off F.G.M and assertively notes that there are no two ways about it" (p.128).
She bites the thumb of Olarinkoi when he attempts to rape her (p.22). In a dream, she tells the old enkamuratani that she will never circumcise again. She twists her hand that is holding the Olmurunya mercilessly (p.245). She descends on the mono eyed witch like a ferocious leopard and disfigures her face. She batters her mono eye (p.245). Resian hits the witch on the head like a snake. The witch sprawls flat on the ground (p.245). All these happen in a dream.
She instinctively detects the absence of love from her father. She grows sullen, bewildered and resentful (p.10). She resents Oloisudori's ill-motive and therefore tells him off when he visits and insists that she should serve him (p.205). She resentfully asks what is wrong with being born a woman. (p.205). She contemplates suicide after her plan to go to the university is cancelled by her father (p.210).
When she becomes clumsy and almost breaks the glass she apologizes to her father (p.40). When chided by her mother against using rude words towards Oloisudori and yeiyo-botorr, she apologizes (p.94). When she learns Oloisudori is heart she says sorry (P.95).
She has a dream of being called Dr. Resian Kaelo (P.94). She is always reading books so as to keep her ambition alive (p.135). When Kaelo tells her with finality that she is not joining university, she screams like one possessed with demented spirits (p.209).
She observes that her uncle's four houses have rivalry and apprehension amongst themselves. She observes that two of the four aunts are pregnant (p.18). She interestingly observes that there is always a scramble for girls to marry in Nasila (p.128). She observes that the doors are well locked (p.138). Lastly, she observes that the term children always referred to girls in the Maa culture (p.175).
At time she lacks hope. This is partly contributed by her father who disliked her right from her birth. Mama Milanoi observes that Resian is in a pessimistic mood most of the times (p.29). She hopes for the worst in their new house and requests Taiyo to plead with father so that they can go to university for studies and security (p.33).
She persuades Taiyo to plead with Kaelo her father to take them for university studies (p.5).
She does not change her stand. She always asks Taiyo whether she has talked to father about their university education (p.89). She persuades the young man accosting them not to harm them, (Taiyo & Resian) (p.18).
"Wiser indeed!" jeered Resian. (P.72).She mocks her father's words that Joseph will teach them. When asked by her father why she has left her guest (Oloisudori) alone in the house, she sarcastically answers, "I left him at home enjoying his tea and pancakes" (p.206).
She fears Taiyo's attraction to Joseph may lower her attention to her (Resian) (p.49). She declares to hate anyone who comes in between her and her sister (p.49). She is not ready to be abandoned by Taiyo as she falls in love with Joseph (p.72).
In their new house, even when there are many duties to be done, she chooses to read a book (p.32). She tosses into the bed and declares that, "my body belongs to me.' (p.33). Kaelo comments that she is lazy like an overfed lizard after comparing her with the industrious Taiyo (p.64).
She said in a defiant voice that she has no problem with adding knowledge but not traditional knowledge (p.76). Resian does not wish to please male counterparts (p.77). She is mad at Olarinkoi who is always doing nothing in the house (p.77).
She constantly hopes that one day she will join university (p.89). She imagines herself already admitted at the university and walking majestically (p.89).
She agrees that they should not inform the father about the incident when they are accosted by a callous young man (p.20).
Resian's role in the novel as a protagonist is critical. The author uses her to drive central themes like FGM, female assertiveness and determination. She compliments Taiyo her elder sister and a confidante. She also immensely develops dialogue as a style as well as the plot of the novel.